易经八卦生辰八字算命知识,怎么用八卦算命( 二 )


易经八卦生辰八字算命知识,怎么用八卦算命

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易经测姓名八字免费算命打分批八字所依据的月份乃是根据二十四节气划分的,比如不过立春还是算前一年,过了立春就算新一年了,与农历、阳历无直接关系 。俩节气为一个月,立春和惊蛰之间为寅月,惊蛰和清明之间为卯月,以此类推 。八字命学最早见于黄帝内经,当时的人们只懂得利用出生时辰推演人体疾病,后来人们慢慢发现这种方法也可以用到其他各方面 。经历的数千年的传改,到明清时期八字预测术得道完善 。五代的徐子平改以日干为我(日主),查四柱间之五行生克制化、刑冲会合为推命重点,并发扬光大 。当今的八字推命,皆以子平法为正宗,故八字命学又称为“子平法”或“子平八字学” 。
地支十二位
“八字”也叫四柱 (年柱、月柱、日柱、时柱),每柱两个字,上为天干(甲、乙、丙、丁、戊、己、庚、辛、壬、癸),下为地支(子、丑、寅、卯、辰、巳、午、未、申、酉、戌、亥),正好八个字,所以称为“八字”,因其原理基于与阴阳五行所以和“紫薇斗数”等统称“五行术” 。相传在黄帝时期,即由天皇氏制干支,伏羲氏作甲历,创建了中国的历法(现在的太阴历) 。从黄帝纪元起,到现在已历七十八个花甲 。一个花甲六十年,由天干、地支依序排列循环组合而成 。八字的表达了人出生时太阳的位置,根据阴阳五行的原理来推算人的性格与这种性格所呈现的人生方向 。八字学分析门派很多 。总的分为 传统派 非传统派 。传统派又分为两江门 和章辞门 。非传统派 有 涵辰新派 以及 无极心法 等门派
易经八卦生辰八字算命知识,怎么用八卦算命

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八字算命准吗?能相信吗?八字算命属于周易预测的一个分支,可以肯定的给你说,八字算命是准的!八字算命也有一定的依据!但是,现在还没有被证明是科学,只能说有一定的依据!八字算命也是靠谱的!
笔者研究八字命理这10多年以来,见过很多的八字,各种各样的基本都见过,根据八字命理来看命主的吉凶祸福有一定的准确率,其实,抛开神秘的部分,八字就是出生的天干和地支,所反映出来的当时的天体和磁场以及能量场,如果再加上命主的出生地,基本已经涵盖了当时的时间和空间影响 。那么根据八字是可以反馈一些信息的,例如:性格,心性,思维习惯,做事风格以及由这些因素会导致的财运、婚姻、事业,学业等等,都可以受到影响,所以可以做出定性的判断 。之所以说是定性,就是没法看出具体的,定量的分析,例如,通过八字看出某些年份命主容易发财,做事业容易成功,但是很难判断出是发财百万还是千万,这就需要看后天的风水以及个人的努力层度了!做定性的分析,就是根据八字中的后天运势曲线,做出趋吉避凶的应对,得时而进,失时而退!这就已经足够了!也达到了八字预测的目的 。这也就是八字能做出预测的一些依据,是时间信息,空间信息,天体运行能量场的综合影响 。
最后说下,八字算命是否靠谱 。周易是靠谱的,八字也是靠谱的,风水也是靠谱的!但是,研究这些传统文化的人,不一定的靠谱,也就是给你预测的人,水平不一定高,品德不一定高尚诚心,所以,就造成了很多人认为说是迷信,其实,这个东西真实的存在了几千年,就像中医一样,相信中医的人,可以说,中医流传千年当然靠谱,有道理的,可是对于传统文化和八字命理不也是一样的吗?只是现在还没有到和中医一样,公开研究和运用的地步而已!八字算命是靠谱的,不靠谱的是那些半瓶水的预测师们!
易经八卦生辰八字算命知识,怎么用八卦算命

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免费易经八卦生辰八字算命周易算命 "Zhouyi Fortune-Telling" 四柱八字或简称八字:Four Pillars of Destiny (Ba Zi) 八卦 The eight trigrams 易经概述: The I Ching (Wade-Giles), or “Yì Jīng” (Pinyin); also called “Classic of Changes” or “Book of Changes” is one of the oldest of the Chinese classic texts.[1] The book is a symbol system used to identify order in chance events. The text describes an ancient system of cosmology and philosophy that is intrinsic to ancient Chinese cultural beliefs. The cosmology centres on the ideas of the dynamic balance of opposites, the evolution of events as a process, and acceptance of the inevitability of change (see Philosophy, below). In Western cultures and modern East Asia, the I Ching is sometimes regarded as a system of divination. The classic consists of a series of symbols, rules for manipulating these symbols, poems, and commentary. 易经的组成:(易经和易传) By the time of Han Wu Di (汉武帝 Hàn Wǔ Dì) of the Western Han Dynasty (circa 200 BCE), Shi Yi was often called Yi Zhuan (易传 yì zhùan, “Commentary on the I Ching”), and together with the I Ching they composed Zhou Yi (周易 zhōu yì, “Changes of Zhou”). 易经的名字解释: * 易 (yì), while as a verb it implies “to change“ or 'to exchange/substitute one thing for another'. * 经 (jīng) here means “classic (text)”, derived from its original meaning of “regularity” or “persistency”, implying that the text describes the Ultimate Way which will not change throughout the flow of time. This same character was later appropriated to translate the Sanskrit word 'sūtra' into Chinese in reference to Buddhist scripture. In this sense the two concepts, in as much as they mean 'treatise,' 'great teaching,' or 'canonical scripture,' are equivalent. The I Ching is a "reflection of the universe in miniature." The word "I" has three meanings: ease and simplicity, change and transformation, and invariability.[2] Thus the three principles underlying the I Ching are the following: 1. Simplicity – the root of the substance. The fundamental law underlying everything in the universe is utterly plain and simple, no matter how abstruse or complex some things may appear to be. 2. Variability – the use of the substance. Everything in the universe is continually changing. By comprehending this one may realize the importance of flexibility in life and may thus cultivate the proper attitude for dealing with a multiplicity of diverse situations. 3. Persistency – the essence of the substance. While everything in the universe seems to be changing, among the changing tides there is a persistent principle, a central rule, which does not vary with space and time. — 易一名而含三义:易简一也;变易二也;不易三也 。commented on by Zheng Xuan (郑玄 zhèng xúan) in his writings Critique of I Ching (易赞 yì zàn) and Commentary on I Ching (易论 yì lùn) of Eastern Han Dynasty. 四柱: * The four pillars is an English translation of the Chinese dynastic phrase "Shi Chen Ba Zi". * The Chinese term (时辰八字 , Shi Chen Ba Zi) literally translates to "Hour of the Eight Characters". * It is also under the Chinese term (四柱命理学, sei cyu ming lei hok) which literally translates to "The Four Pillars Life-ology". * It is commonly referred to by the shortened names of "Four Pillars" or "Ba Zi". One of the most frequently used alternate phrase is "Four Pillars of your birthday". 八卦: The Bagua (Chinese: 八卦; pinyin: bā guà; Wade-Giles: pa kua; literally "eight symbols") are eight diagrams used in Taoist cosmology to represent a range of interrelated concepts. Each consists of three lines, each either "broken" or "unbroken," representing a yin line or a yang line, respectively. Due to their tripartite structure, they are often referred to as "trigrams" in English. The trigrams are related to Taiji philosophy and the Wu Xing. The ancient Chinese classic I Ching consists of the 64 pairs of trigrams (called "hexagrams") and commentary on them. The interrelationships among the trigrams are represented in two arrangements, the Primordial (先天八卦), "Earlier Heaven" or "Fuxi" bagua (伏羲八卦), and the Manifested (后天八卦), "Later Heaven," or "King Wen" bagua. The trigrams have correspondances in astronomy, astrology, geography, geomancy, anatomy, the family, and elsewhere. The eight trigrams are: Qian 天, "Heaven;" Xun 风, "Wind;" Kan 水, "Water;" Gen 山, "Mountain;" Kun 地, "Earth," Zhen 雷 "Thunder," Li火, "Fire;" and Dui 泽, "Lake." wyovkfttlp71884340172012/5/7 9:27:11很不错哦,你可以试下